11 10 2014

This is the fourth chapter of Charles Eisenstein’s The More Beautiful World Our Hearts Know Is Possible.  Please buy this book!  You can do that here.  You can read the full chapter here.

When I was young, it seemed that life was so wonderful, a miracle, it was beautiful, magical
And all the birds in the trees, well they’d be singing so happily, joyfully, playfully, watching me
But then they sent me away to teach me how to be sensible, logical, responsible, practical
And they showed me a world where I could be so dependable, clinical, intellectual, cynical


I would like to speak to those of you who feel triggered by the principles of interbeing I laid out earlier, which I admit smack of New Age puffery. Actually, let me be brutally honest here: I only use the phrase “New Age puffery” as a way to implicitly assure you that I am no dupe of such a thing; that I am on the side of the hardheaded realists. See, here I am joining you in derision.

This is a common tactic. Liberals take special pleasure in criticizing more radical leftists; nuts-and-bolts UFOlogists are vehement in their derision of abduction claims; the kid who is bullied turns on someone still weaker. The unpopular kids in school take pains not to be tainted by association with the very unpopular kids. By doing this, though, we attempt to borrow legitimacy from the very system we hope to subvert, and indirectly enhance its legitimacy by associating our own with its. We commit the same error when we overrely on the academic or professional credentials of our allies to persuade those who are impressed by such things. If I appeal to Dr. Eben Alexander’s status as a professor of neurosurgery to get you to believe in extrasomatic near-death experiences, then implicitly I am affirming that you should trust that status generally, along with the edifice of academic science surrounding it. But generally, those of that status and of that edifice deny his arguments. Appeals to authority will only strengthen authority. What implicit message is encoded in “See, this professor, that Republican, this businessman, that mainstream pundit agree with me”? It is that these people carry the legitimate stamp of approval, and not those outsiders, hippies, the uncredentialed, the unpublished. Using this tactic, we might win the battle, but we will lose the war. Audre Lorde said it well: The master’s tools will never dismantle the master’s house.


Does that mean the new story is a motivational subterfuge, a device to trick us into acting as if what we did mattered? The last resort of my inner cynic is to say, “Well, I suppose the Story of Interbeing might be useful as a way to deceive people into taking action, but it isn’t true.” I would be like the preacher exhorting people to pious acts while secretly being an unbeliever himself. Underneath this particular cynicism I find again pain, an anguished loneliness. It wants proof that the Story of Interbeing is true, proof that life has purpose, the universe is intelligent, and that I am more than my separate self. I wish I could rely on evidence to choose my belief. But I cannot. Which story is true, Separation or Interbeing? I will in this book offer evidence that fits the latter, but none of it will constitute proof. No evidence is ever enough. There is always an alternate explanation: coincidence, fraud, wishful thinking, etc. Absent conclusive evidence, you will have to decide on some other basis, such as “Which story is most aligned with who you truly are, and who you truly want to be?” “Which story gives you the most joy?” “From which story are you most effective as an agent of change?” To make such a choice on something other than evidence and reason is already a huge departure from the Story of Separation and its objective universe.

So, am I tricking you? Surely, if I offered the new story from a place of secret disbelief, I would be an ineffective storyteller. My duplicity would show in one form or another and mar the integrity of the narrative. That is not to say that I have fully stepped into the Story of Interbeing and the total faith and trust it implies. Far from it. Fortunately, my ability to tell the story doesn’t depend on my faith alone. I am surrounded by many, many other people who themselves, imperfectly as I do, hold the same story. Together we move deeper and deeper into it. Enlightenment is a group activity.

Supertramp, “The Logical Song”

Richard Thompson–“Cooksferry Queen



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