RADIO FREE NASHVILLE ANNUAL BIRTHDAY PARTY

25 02 2017

2017-birthday-bashSunday, April 2nd, Radio Free Nashville, the station that broadcasts The Green Hour, where these Deep Green Perspective posts air, is having a birthday party. Please help support the station by buying tickets for the event. I have 5 for sale. If you are interested, leave a comment on this post telling how to get in touch with you. All comments are moderated before posting, so I can keep your contact info private if you prefer.

It’s our 12th year, so we’re seniors. And that can only mean we’re having a PROM!

Join us at Radio Free Nashville’s SENIOR PROM and party like it’s whenever you can remember! We’ve got everything: the music, the disco ball, the punch that’s ‘maybe’ spiked. We’ll even be crowning a prom king and queen.

There’s a dance contest and other games with great prizes, plus cake and ice cream, a few surprises, and of course, delicious Yazoo brew. So dress to the nines and relive your prom, or wash away that memory and make one anew, at Radio Free Nashville’s Senior Prom!

You know what we’re talking about!

Event Begins: 2017 Apr 2 at 1:00 PM
Event Ends: 2017 Apr 2 at 4:00 PM
Entrance Fee: $25.00 (beer-free, “designated driver” tickets are $20)
Age Limit: 0 Venue: Yazoo Brewing Company (Bar)
910 Division St.
Nashville, TN 37203
615 891-4649
yazoobrew.com

80s-prom-2





REPORT ON THE RESCUE OF THE SINGERS

25 01 2017

…another guest post, from a longtime correspondent of mine in Taos, New Mexico, who also happens to be a classical composer. Here’s a link to an interview with her, if you’d like to learn more.

whaleye

written by Joanne Forman

May It Please Your Eminence:

I pray Your Eminence will deign to accept this preliminary report on the successful rescue of The Singers; one of the most intricate, and if I may humbly venture to say, one of the most arduous projects—which exists, of course, due to the wisdom and compassion of Your Eminence.

As Your Eminence will well understand, our expedition will be very gratified to return, as we will shortly, to the civilized society of our own planet, though our endeavors have not been without interest.

The Singers themselves are, on the whole, doing well, and are most becoming in their fervent expressions of gratitude and relief. On the part of a great many of the whales there is a perhaps remarkable note of regret and deepest melancholy upon having to leave their home planet. Already there are symphonies and requiems in progress, partaking of the usual magnificent harmonic structures. Even more stunning is a note of pity for the rapidly approaching demise of the primitives, even though they have persecuted and murdered whales throughout their sorry history. Read the rest of this entry »





A JOURNEY TO STANDING ROCK

3 01 2017

a guest post by Eric Lewis

2016-09-16-1474044012-2676960-defend_the_sacred

(note: I suspect that for many of my readers, Eric Lewis needs no introduction, but for those of you who do, here it is: Eric provides much of the energy that keeps The Cumberland-Green River Bioregional Council going. He’s also structurally important to a great many other Nashville/middle Tennessee “countercultural institutions,” if that phrase isn’t too grandiose for our humble, sometimes fumbling, efforts to bring to life “the more beautiful world our hearts know is possible.” He’s also one of the most talented and conscientious carpenters I know, although he claims to have retired from that business. Anyway, Eric drove a supply truck to North Dakota in early December, an effort which, knowing what it’s like to drive in snow country, I regard as incredibly heroic.

He sent this story around to a few friends, several of whom expressed a desire to share it further. It seemed to me that “Deep Green Perspective” was an entirely appropriate host for his story, so here it is. )

but first…..

Two Lakota families from the Standing Rock reservation are coming to Tennessee! They want to share with us their stories from the NoDAPL struggle and to sing and dance and pray with us! Frank and Rochelle Bullhead were in the front lines at Standing Rock many times. Isaacs Weston was Head of Camp at Oceti Sakowin. He is accompanied by his wife Mimi and baby Dawson. They will be at five locations in ten days, including Chattanooga, Sewanee, Franklin, The Farm and Nashville.
• Nashville: January 8th, Friends Meeting House, 530 26th Ave. N.,
7:15pm. Suggested donation: $10+
Please join us and help support the ongoing fight to stop the Dakota Access Pipeline and meet these brave and powerful brothers and sisters who are leading the way in saving our planet!

Other local stops:

  • The Farm, Summertown,TN: January 7, The Community Center, 7pm
  • Chattanooga: January 12, UU Church, 3224 Navajo Dr., 37411, 7pm
  • Sewanee: January 15, TBA
  • Franklin: TBA

For a couple of months prior to my trip I had been working on my Facebook Page, Frackfree Tennessee, trying to assemble every news story out there about Standing Rock in one place in order to spread the word. I also got involved in organizing shipments to Standing Rock and raising money to fund them. I began to get to know the people working on the issue and to talk to those who had made the Journey. Some middle Tennessee Standing Rock supporters had a meeting at my house. “When are you going?” people would ask me. Then it came together in a matter of four days.

Michael, Lynn, and I set out on December 1st for Standing Rock. We rented a four wheel drive, high-clearance pickup truck because we were told that we would encounter mud and ice. We were glad we did. We managed to raise $5,000 in four days. On board we carried a wood stove, a new chain saw, a cooler full of donated meat, $500 worth of herbal remedies, and lots of food. We made the thousand mile trek in 24 hours.

According to plan we went straight to the home of a Lakota family that Michael had gotten to know on a previous trip. Frank and Rochelle Bullhead were our gracious hosts for the next four days and even though we did not sleep at the camp, we found ourselves right in the middle things. Frank and Rochelle were central in the various “actions” over the past few months. Frank showed us where he had been shot with rubber bullets and bean bags and described how the police had jabbed him in the kidney, the only one he had left, and arrested him; they put a number on his arm and put him in a dog cage. The Morton County army sprayed them with water in 25-degree weather. Rochelle wore her traditional dress and faced down the national guard on numerous occasions. Both had been sprayed a number of times with mace, pepper spray and tear gas while praying. Read the rest of this entry »





AN INTERVIEW!

5 11 2016

…with me, not Dr. Stein–don’t get too excited! But, if you ever wondered what I sound like, here’s your chance.

“The Mystic Skeptic” is a radio show that originates on WUTZ, The Farm’s radio station, and also broadcasts on WRFN, “The Green Hour’s” home.

I realized after the interview that my own Green Party experience has been so centred on our struggle for ballot access that I neglected the main ideas we are advocating: a “Green New Deal” that will create millions of new jobs by converting us to a completely renewable energy economy by 2030, our social/economic stimulus plan to make college free, forgive all student debt and implement “Medicare for all,” which would have the effect of liberating millions of young (and not-so-young) people from debt peonage and enabling them to pursue their dreams, and monetary reform, which would end our usurious system of banking for profit, which creates massive societal debt to the wealthiest people and institutions in our country.

Ah, fame is fleeting…the show went off the air and the soundcloud page was taken down. Sorry!





SCARCITY

12 03 2016

This is another chapter from Charles Eisenstein’s “The More Beautiful World Our Hearts Know Is Possible.” You can buy the book here.

The hardest thing of all is to find a black cat in a dark room, especially if there is no cat.

―Confucius

Even as the old world comes apart around us, or even as we leave it in disgust, still we carry its conditioning. We have been colonized through and through by the old Story of the World. We are born into its logic, acculturated to its worldview, and imbued with its habits. And all of this is so pervasive as to be nearly invisible. As the comment of the Dogon elder suggests, we take for granted the very things that are at the root of the crisis, helplessly replicating them in all we do.

Wisdom traditions, indigenous worldviews, and sacred stories help to illuminate some of this baggage we carry from the Age of Separation, just like the Dogon elder questioned the operating assumption of scarcity of time. As we become more attuned to a new way of seeing the world, the more we wish to rid ourselves of the burdensome habits of the old. Not only do they no longer resonate with who we are and who we are becoming, but we recognize that trapped by those habits, we cannot help but create the world in their image. To release the habits of separation is therefore more than an issue of self-cultivation; it is also crucial to our effectiveness as activists, healers, and changemakers.

read the rest here

music: Greg Brown, “One Cool Remove” (The second link is to a Shawn Colvin/Mary Chapin Carpenter cover of the song. I like to have gender balance in my song selection, but for technical reasons am unable to play this version on the air.)

to end the show, here’s some serious Sufi Divine Feminine for ya:

Abida Parveen, “Ek Nukta Yaar

 





EDWARD SNOWDEN AND THE FARM, v.3.2–COUP D’ETAT?

26 08 2015

This has been a difficult piece for me to write and share. I suspect it is similar to the internal process I might undergo if I were inquiring as to whether I had been molested as a child, or raped when I was unconscious.  It involves overcoming the urge to denial.  It involves difficult situations with long-time friends.  It involves doing my best to understand if I am recalling buried memories, or merely falling into paranoid fantasies.  The truth, as they say, is out there, somewhere, and the only way I know to find it is to keep asking questions.

In that spirit, here’s the latest chapter in my inquiry into whether the demise of “The old Farm” was an “oops!” or a “whodunnit?” This is very much a work in progress. I have learned a lot in the course of my investigation.  People handed me “puzzle pieces” that fit in with other sources’ “puzzle pieces” and created a picture that the individual puzzle piece holders could not have seen, and that I could hardly have anticipated. I suspect there may be further surprises awaiting me.  For that reason, this chapter is largely couched in “supposes,” “perhapses,” and questions, and I have chosen not to name names. New information is always welcome. (In case you’re wondering, no, this story is not part of the “Green Hour” radio show broadcasts, but it does have some great music links, mostly in the section dealing with the community’s musical outreach.)                                         (on  8-27-15, I added a paragraph to “The Plot Thickens section, making this v.3.0.1.  I have noted in the text that the paragraph is a later addition.)                            (further additions and corrections made 9-6-15, and enough material added 12-7-15 to rate changing the title number to “3.1.” A small, but significant, further addition was made 12-21-15, to the “Mystery Drums” section, moving the version number to 3.1.1.) (further additions made 1-15-16, bumping it to 3.2)

Here are links to my earlier efforts on this topic: 

EDWARD SNOWDEN AND THE FARM focusses on how a particular NSA document that Snowden released might relate to what happened on The Farm, recounts the community’s history of involvement with a number of other sociopolitical movements, and points out how those groups and others were demonstrably sabotaged by covert government action.

SNOWDEN AND THE FARM, PART TWO    is largely a response to the question, “why does it matter at this late date?”

 

1.ROBERT SCHEER, A FACEBOOK RANT, AND A PAIR OF RAIDS

In a speech in Seattle last March, Robert Scheer, author, investigative journalist, editor of the “Truthdig” website and former editor of Ramparts Magazine, had this to say:

I know why they were after King, because King was not staying put. King was a moral force. King said, I have to deal with poverty and I have to deal with war. And after Selma, I remember, because I published it in Ramparts, King’s speech at Riverside Church condemning the U.S. as the major purveyor of violence in the world today. He said, How can I condemn violence in the ghetto by young kids, and then you draft them and you send them off on to fight in Vietnam to kill and be killed? So King had become an irritant to people of power, a big irritant. When he died, he was there working with garbage collectors in Memphis who were on strike, dealing with poverty issue. So he wouldn’t stay put in his moral concerns…..

….if there is a King alive today, he will be destroyed and you won’t even know it. I’m not talking about the creepy stuff like you control his car and smash into a cliff or do all the other things that can be done with modern technology. I mean, all of us are vulnerable to people who want to smear us, whether they use true stuff or false stuff, whether they make it or they manufacture it. Scott Ritter, who was the most effective critic of the whole phony weapons of mass destruction, he gets entrapped by a police agent in some kind of Internet sex thing and serves time in jail. Elliott Spitzer, the most effective critic of the banks when he was attorney general in New York and then governor, suddenly it’s a big deal that he went to a house of prostitution or something, and he’s destroyed. So the ability to destroy people, like a Martin Luther King or anyone else, is out there. It’s in the hands of all these government agencies, all these police forces. Trust me, it’s going to be rampant.

I share Robert Scheer’s strong suspicion that King was not killed by a random nut with a gun, but by a concerted government effort, and I share his assessment that the government decided that it would be better to nip any possible King successors in the bud, without going to the extreme of murdering them, and thus turning them into martyrs.  Assassinating someone’s character or sabotaging their organization is a lot less messy, and leaves no martyrs. Stephen Gaskin, too, was “not staying put.” He was a major figure in a movement that was bringing together the back-to-the-land counterculture, Native Americans from the US and Central America, inner-city African-Americans, anti-nuclear power activists, and peace activists, among others, to challenge the dominant paradigm.  Why wouldn’t the government want him out of the way? Read the rest of this entry »





MORPHOGENESIS

9 05 2015

This is the 11th Chapter of Charles Eisenstein’s “The More Beautiful World Our Hearts Know Is Possible.  You can read the whole chapter here.  Please consider buying this book, which you can do here.

Sometimes when I encounter pioneers in a certain domain of alternative culture, I get the feeling that even if they are doing their work on a small scale, perhaps within a small ecovillage, an isolated prison, a single community in a war zone or gang zone, that they are doing that work on behalf of us all, and that the changes they make in themselves create a kind of template that the rest of us can follow, and do in a short time what took them decades of effort and learning. When I see, for example, how my friend R. has, in the face of near-impossible odds, so profoundly healed from being abused as a child, I think, “If she can heal, it means that millions like her can too; and her healing smooths the path for them.”

Sometimes I take it even a step further. One time at a men’s retreat one of the participants showed us burn scars on his penis, the result of cigarette burns administered by a foster parent when he was five years old to punish him. The man was going through a powerful process of release and forgiveness. In a flash, I perceived that his reason for being here on Earth was to receive and heal from this wound, as an act of world-changing service to us all. I said to him, “J., if you accomplish nothing else this lifetime but to heal from this, you will have done the world a great service.” The truth of that was palpable to all present……

musical interlude: Sweet Honey In the Rock, “On Children

So, whatever your reasons for choosing to do great things or small, do not let them be the urgent, fearful belief that only the big, public things have any chance of influencing the masses and saving the world. As I will describe later in the book, part of the revolution in which we are participating is a revolution in how we make our choices. To do the possible, the old way works fine. When we have a map from A to B, we can just follow the directions. Now is not that time. The calculable results are not enough. We need miracles. We have caught a glimpse of our destination, the destination that hope foretells, but we have no idea how to get there. We walk an invisible path with no map and cannot see where any turning will lead.

I wish I could say that the new story provides a map, but it does not. It can, however, remove the disorienting fog of habits and beliefs, leftovers of the old paradigms, that obscure our internal guidance system. The principles of interbeing do not, on their own, offer a formula for decision making. Even if you accept that “I and the world are one,” you will not be able to distinguish whether it will benefit all sentient beings more to stay home and reduce your carbon emissions, or to drive to the rally to protest fracking. To attempt such a calculation draws from the old story, which seeks to quantify everything, to add up the effects of any action, and to make choices accordingly. That way of making choices is useful only in certain, narrow circumstances—in particular, those in which cause and effect are more or less linear. It is appropriate for many engineering problems and financial decisions. It is the mindset of the actuary, weighing risks and payoffs. The new story is a much bigger change than to revalue the risks and seek new payoffs. It is not going to help you make choices from the calculating mind. But it will provide a logical framework within which our heart-based choices make a lot more sense.

music:  Pru Clearwater, “God Flow Through Me”

 

 








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