INITIATION

5 05 2019

This is the final chapter of “The More Beautiful World Our Hearts Know Is Possible,” by charles Eisenstein. The book is available on line here. Please consider supporting Charles’ visionary, transformative work by purchasing this book, or another of his works.

A man sets out to draw the world. As the years go by, he peoples a space with images of provinces, kingdoms, mountains, bays, ships, islands, fishes, rooms, instruments, stars, horses, and individuals. A short time before he dies, he discovers that the patient labyrinth of lines traces the lineaments of his own face.

―Jorge Luis Borges

But will we make it? If, as in so many other questions, evidence and reason alone are insufficient to determine a belief, then how will we answer that question—especially when the answer implicates everything else, even our basic stories of self and world. I offered an answer earlier: to choose the story you will stand in.

How to choose? What will you believe, given how easily reason, logic, and evidence are conscripted to the service of a story? Here is an alternative: Choose the story that best embodies who you really are, who you wish to be, and who you are in fact becoming.

Behind the fog of helplessness of the question “Will we make it?” is a gateway to our power to choose and to create. Because written on its threshold is another question, the real question: “Who am I?”…….

initiation

music: REM “You Are The Everything

Eliza Gilkyson “Lifelines”

Rumors of the Big Wave “The Only Green World





STARTING THE REVOLUTION WITH….GOURMET HOT CHICKEN?

12 08 2018

My attention was attracted by a headline in a recent Nashville Scene:

H*t Chicken Sh**t Addresses Gentrification in North Nashville

The event, which I’m not sure how to pronounce—“Hot Chicken Shoot”? “Hit Chicken Shi..”….well, never mind–was an effort by Nigerian-American gourmet chef Tunde Wey to call together some movers and shakers to not merely discuss gentrification over a “gentrification priced” $55 dinner, but to actually start funding a community land trust that will “allow residents to buy affordable homes while the land is owned by a non-profit in the community.”

I think this is really good news. I’ve been one of those beating the drum for community land trusts as a way to address gentrification  and was happy to see it featured so prominently at the Co-op Nashville conference a few years back. Recently I’ve been wondering what happened to all the positive energy that was generated at that gathering, so it was very sweet to get an answer without even having to go look.

I wish Tunde Wey and his friends every success in this venture. I hope to send some money  their way, and I hope you will, too. But, being a “deep green perspective” kind of guy, I also have some further thoughts about this project, and that’s what I want to share with you.

This story kind of reminds me of the peace activist slogan “”It will be a great day when our schools get all the money they need and the air force has to hold a bake sale to buy a bomber.” Here in Nashville, we just went through a massive campaign to pass additional taxes for a public transit system that was widely, and correctly, perceived as a tool for further gentrification of the city. “I’ve already got developers calling me about property (along the proposed light rail route)” one advocate of the plan said, on camera.  (Oops!) This plan was defeated, largely by those who realized it was going to gentrify them right out of town. Something that does seem to be going through, on the other hand, is a “major-league soccer stadium” that will undoubtedly raise property values in its neighborhood, which happens to be one of the remaining pockets of affordable housing. The good news is that the soccer stadium plan is structured to listen and respond to input from the surrounding community. The relevant part of this story, however, is that Metro Nashville is issuing $275M in bonds to pay for the project, with the expectation that the stadium will do well enough financially to pay that back.

Read the rest of this entry »





DISRUPTION

8 07 2018

prettyswiftThis is a chapter from Charles Eisenstein’s 2013 book, “The More Beautiful World Our Hearts Know Is Possible.” Due to this chapter’s length, I am only reading part of it this month. The beginning of the chapter, and the end of this month’s reading, are reproduced below. You can find the whole chapter here.

It is useless to attempt to reason a man out of a thing he was never reasoned into.

—Jonathan Swift

The world as we know it is built on a story. To be a change agent is, first, to disrupt the existing Story of the World, and second, to tell a new Story of the World so that those entering the space between stories have a place to go. Often, these two functions merge into one, since the actions we take that are part of the telling of a new story are also disruptive to the old.

This is how I see my work, the work of activists, and even on some level the work of artists and healers. Many of the stories I have told in this book exemplify the disruption of the old story: Pancho’s interaction with the policeman, for instance. I will share some more examples soon, but let’s start by considering a class of people that is the source of the greatest despair for many people I know. It is the class of “people who just don’t get it.”……

…..I believe the conversation must go deeper still. What that Nestlé VP did to justify her company, others can do to justify our whole civilization, as long as we grant them certain premises about the nature of life, self, and reality. For example, if we grant the premise that primitive life was “solitary, poor, nasty, brutish, and short,” then any doubts about the overall beneficence of technology run into a brick wall. Similarly, if we grant the premise that nature bears no inherent tendency toward organization and that life is just a random collocation of lifeless, generic building blocks bumped around by purposeless forces, then clearly we need have no scruples about seeking to conquer nature and turn it toward human ends. And finally, if we grant the premise that each of us is a discrete, separate self seeking to maximize genetic self-interest, then ultimately there is no arguing over the broad legal and economic parameters of our society, which seek to overcome that wanton nature and channel it toward pro-social ends.

The Nestlé VP’s views are more or less sound within the framework I have described above, the framework of “making life better through technology,” of the progressive conquest of inner and outer nature. Her views will not change until that framework crumbles. They are completely at home within the Story of Ascent.

I have to note that I take issue with what I regard as Eisenstein’s overly generous characterization of climate change deniers, since we now know, much more clearly now than when this book was written, that the big oil companies became aware of the profoundly dangerous consequences of their business back in the 70’s, and chose to hide what they knew and dispute the revelations of others in the interests of short-term profits. Back then, it would have been much easier to change course than it is now, both because so much polluting infrastructure has been built and because we are now running out of time before the changes wrought by our use of oil and coal send the planet’s climate too far out of control for anything but a crash landing.

I suspect that many corporate executives like the one Eisenstein writes about in this chapter may likewise be well aware that the one percent is quite consciously sucking the rest of us, and the planet, dry. Be that as it may, however, they are human beings like us, and if we are going to create, as I said earlier in this show, “a culture that is equitable, ecological, responsible, visionary, and tolerant,” it is going to have to find a way to include these people. That is exactly the issue Eisenstein is addressing here, so tune in next month for the next exciting instalment–or read the book yourself, if you can’t stand to wait.

music: “Pulled Up,” Talking Heads

Am,” Umar Bin Hassan

On the August “Green Hour,” I began reading with this, and concluded with the end of the chapter:

I heard another smart guy one morning on The Diane Rehm Show, an energy industry consultant. One of the topics was the controversial Keystone XL pipeline, intended to transport Albertan tar sands oil to refineries on the Gulf Coast. The consultant made the following point, which I will paraphrase: “Look, if we don’t build the pipeline, the refineries on the Gulf Coast are just going to refine heavy crude from somewhere else, and the tar sands will send their oil to Asia instead of the United States. Stopping the pipeline won’t have any impact on climate change or ecosystem destruction. That oil is going to be extracted and refined anyway, so it might as well be done in a way that brings jobs to the United States.”

Philosophers of ethics would have fun demolishing these arguments, which would apply just as well to selling body parts from the Nazi concentration camps. Whether I sell them or not, the camps are still operating, so I might as well put those body parts to good use, right? The point here, though, isn’t to expose the logical flaws in the justifications for the Keystone XL pipeline or plastic bottles, but to show how the things we take for granted determine our moral choices. In the reality bubble they inhabit, their arguments make perfect sense. If it is indeed an unalterable fact of the universe that the tar sands will be extracted, then it would be vain and counterproductive to disdainfully refuse to engage that fact. If our current petroleum-based civilization is unalterable, then we might commend Nestlé for putting its waste to good use. If we take the growing busyness of people’s lives for granted, then we must welcome the conveniences that make modern life tolerable. Within their operating paradigms, both these smart people are doing good……..

…..

Years later, he says, he still gets emails from those participants, telling him that their lives have never been the same since. “Tell me when you give another seminar,” they say. “I don’t care what the topic is.”

The power of that act of generosity was far beyond the mere economic impact on the working-class janitors. Its power lay in its violation of the laws of reality as the janitors, their supervisor, and the seminar participants had known them. The impossible happened, that day. Experiences like that tell us, “The world doesn’t work the way you thought it did. The realm of the possible is greater than you believed it was.”

Music: “Money” — Pink Floyd

Waiting for a Miracle” –Jerry Garcia Band





A SECOND AMENDMENT FOR THE STONE AGE

13 05 2018

the original founders of a certain modern arms manufacturing company…..

When you get right down to it, a firearm is, indeed, an extension of the human arm. With the aid of a very small fire–the explosion of the gunpowder in the bullet–it enables a person to throw a very small rock, aka a bullet, much faster and farther than would be possible manually. The result is that a rock so small that it would be unlikely to do any damage if thrown by hand can seriously wound or kill a person, or any other animal that it hits.

The great-great……great granddaddy of the AR-15

I thought it would be interesting to translate current concerns about firearms into equivalent statements about stones. Here’s what I came up with, followed by some commentary.

Remember—The Constitution supports your right to keep, carry, and throw stones!

The best way to stop a bad guy from throwing stones is for good guys to carry stones and be ready to throw them.

School teachers should have a drawer full of stones and know how to throw them, in case some kid starts throwing stones.

Whether you are considered a mass murderer or a war hero depends entirely on the circumstances under which you throw stones.

Don’t let the stone control crowd cut your rocks off!

Remember, your Constitutional right to keep and bear stones is protected by the NRA (Neolithic Rock Association).

The first three statements are similar enough that I’m going to comment on them all together. What would it say about society if some percentage of the people in it only felt safe if they were carrying around a bag of rocks, out of fear that somebody else who was carrying a bag of rocks would just randomly start throwing rocks at them? Read the rest of this entry »





CONTROL ISSUES

15 04 2018

There are a number of seemingly disparate issues affecting the country these days. When I examine their roots, and the way our society is attempting to deal with them, I see that they actually have a lot in common, and that the commonly accepted responses to them are failing to have their hoped-for effects, for a common reason. Likewise, the optimum solutions to all these very real concerns, while individualized according to the particular manifestation they treat, all spring from a common root. I am going to describe these problems, the conventional-wisdom solutions to them, look at the unintended consequences that these solutions engender, and, as best I can, suggest a Green,  radical–literally “to the root”– solution to them.

GUNS AND PUBLIC VIOLENCE

Gun violence has been a hot-button heart breaker for far too long. The natural, and obvious, response is to make it more difficult to obtain firearms, or at least, as comedian Chris Rock has suggested, to make the price of ammunition prohibitive. Five-thousand-dollar bullets would certainly rearrange a lot of people’s priorities. Hey, the Constitution guarantees the right to keep and bear arms–it doesn’t say anything about ammunition! I have no problem with making  high-tech rock throwers, or the rocks they throw,which have no other purpose than to harm or kill other beings, a lot more difficult to obtain.

But, in spite of the tremendous hue and cry about this devastating fact of American life, legislatures, especially Republican-dominated ones, remain deaf to the appeals of the growing clamor for gun control. Read the rest of this entry »





SEX, TRANSIT, GLORIA NASHVILLE

11 03 2018

Before I heard the recent news, I was planning to write a story that examined the proposal to create a rail-centered mass transit system in Nashville. When I heard about Mayor Barry’s resignation and guilty plea on the national news (“a rising star in the Democratic Party,” they called her), I decided that I would be remiss not to comment on a situation that reveals so much about our country’s politics, and human nature in general. So, sex first, then transit.

Let’s  begin with the adultery aspect. I see two somewhat opposing dynamics here. On one hand, in order for people to be fully intimate with each other, honesty is essential. The number of people involved in that intimacy doesn’t necessarily matter, as long as they all agree on the same ground rules and are wiling to work through whatever emotional baggage those ground rules may bring to light. For most people, most of the time, the basic ground rule is, “You and me, baby. Two’s company, three’s a crowd.”

On the other hand, enough people have broken their promise of dyadic exclusivity so that we, as a society, should have figured out by now that we’re not necessarily wired that way. Read the rest of this entry »





LARRY NASSAR AND THE BOUNDARIES OF COMPASSION

18 02 2018

Even in the midst of a veritable avalanche of revelations of sexual predation, the case of Larry Nassar sticks out like a gaping, bleeding wound. It’s not just that he took advantage of his position as US Olympic Gymnastics Team doctor to use the bodies of young girls as objects in his sexual fantasies. It’s not just that, apparently, a whole lot of the officials involved with him knew what he was doing, and chose to ignore it. It’s that, in our culture, the objectification of female bodies is, in many ways, the norm, so that, viewed from a certain perspective, what he was doing was not so far out of the ordinary. Our commercial culture uses sexually attractive women’s bodies as a lure to sell things to men, and as a way to shame women, deny their worth, and guilt-trip them into buying things that will, supposedly, make them more worthy. In this world of women-as-objects, sex becomes detached from emotional intimacy. “Sex robots” seem like a reasonable use of technology….hey, they’re just the ultimate sex toy, right? This objectification, and consequent alienation, is a symptom of the normalization of sociopathy in our culture.

not the real thing…just a fantasy

People are rightly horrified by Nassar and what he has done. The father of one of his victims attempted to assault him in the courtroom. He will not be the last person to do so. Child molesters are the very bottom of the social ladder in prison, and often meet violent ends. Whatever thrills Mr. Nassar got from taking advantage of the young girls with whom he was entrusted, he will be paying for them dearly.

But our culture has plenty of Larry Nassars  who have figured out socially acceptable ways to victimize innocent people. I want to examine the case of one man in particular, a man whose initial way of molesting women and children was to drop bombs on them. He didn’t know the children he killed and wounded. He didn’t even see them. He was killing people for what he considered a higher purpose, so that the country he lived in would prevail against the country whose women and children he was killing. Read the rest of this entry »








%d bloggers like this: