11 03 2018

Before I heard the recent news, I was planning to write a story that examined the proposal to create a rail-centered mass transit system in Nashville. When I heard about Mayor Barry’s resignation and guilty plea on the national news (“a rising star in the Democratic Party,” they called her), I decided that I would be remiss not to comment on a situation that reveals so much about our country’s politics, and human nature in general. So, sex first, then transit.

Let’s  begin with the adultery aspect. I see two somewhat opposing dynamics here. On one hand, in order for people to be fully intimate with each other, honesty is essential. The number of people involved in that intimacy doesn’t necessarily matter, as long as they all agree on the same ground rules and are wiling to work through whatever emotional baggage those ground rules may bring to light. For most people, most of the time, the basic ground rule is, “You and me, baby. Two’s company, three’s a crowd.”

On the other hand, enough people have broken their promise of dyadic exclusivity so that we, as a society, should have figured out by now that we’re not necessarily wired that way. Read the rest of this entry »



21 01 2018

Our current junta, which took power based on the approval of somewhere around a quarter of the potential voters, seems to be making a practice of doing things that are opposed by at least three-quarters of the adult American public. They repealed internet neutrality. They’ve approved a tax plan that benefits, and is mostly appreciated by, nobody but the insanely wealthy. They’re trying to revive the war on marijuana. They’ve proposed opening virtually the entire coastal US to offshore oil drilling. They’re shredding the Constitution to go after domestic activists of many stripes, as well as Central American refugees who have come here because US policies sucked their home countries dry of all hope and sustenance. They’re expanding their ability to spy on and search anybody they choose. They’re filling the judicial system with right-wing ideologues. And, of course, they’re shutting down every government mention of, measurement of, and response to, climate change and the direct relation between climate chaos and our cultural dependence on fossil fuels.

As we all endure this sh@tstorm as best we can, some people are asking me, “Given this horrendous record, have you repented your refusal to support Hillary Clinton and the Democrats?” That’s a good question, and I’ll respond to it in a few minutes, but the first, “Deep Green,” question I want to examine is, “What is the logic, the pattern, the thinking behind what the GOP is doing?” In order to answer the question about my personal political allegiance and whether it is shifting, I will also examine the question of how things might have been different if Ms. Clinton had been able to turn out a few more voters in a few key states, or if a few more of the votes that were cast for her in those states had been counted, in either case making her the President instead of the guy who’s in charge now, ignoring for purposes of focus the fact that she would have been facing an extremely hostile Congress that, even if they couldn’t manage to impeach her and Tim Kaine and install Paul Ryan as President, would have blocked all of her cabinet nominees, judicial nominees, and anybody and anything else, like her legislative agenda, that needed Congressional approval.

I want to start by discussing “austerity.” You hear a lot about the need for austerity from Democratic as well as Republican, politicians these days. Let’s look at “what we can’t do” because of this supposed need for “austerity.”

Read the rest of this entry »


10 12 2017

This is the 29th chapter of Charles Eisenstein’s book, “The More Beautiful World Our Hearts Know Is Possible.” It’s a long one, so I won’t be reading the whole chapter this month. Please buy the book to support Mr. Eisenstein’s work. Thank you!

When we confront something we regard as “evil,” it poses a threat to the self-preservation of ego. We are so busy preserving our existence in the face of this threat that we cannot see the thing clearly at all.

—Chögyam Trungpa

Sometimes in Q&A sessions or internet comments I am confronted with the accusation that I ignore “the dark side of human nature.” I would like to unpack that statement. What is the dark side of human nature? It certainly means more than “Sometimes people do some pretty awful things,” because obviously if it wasn’t someone’s fault or intention to cause harm, that is not very dark. Besides, anyone who has read my work knows that I am well aware of the horrible things we humans have done to each other and the planet. No, when we speak of the dark side of human nature we are making a dispositionist claim: that we do bad things because there is bad within us. We bear within us evil, malice, selfishness, greed, brutality, cruelty, violence, hate, and callousness.

On the one hand, this is trivially true: all of these are parts of the human experience. Even if circumstances bring them out, they must be there to be brought out in the first place. But if it were only that, then the situationist response would be sufficient: change the circumstances that elicit evil. No easy task, this: these “circumstances” include the whole edifice of our civilization all the way down to its foundational mythology of Separation and Ascent. Yet still, a more beautiful world is still possible in principle…..


Jimi told me he’d think about it. He didn’t do as I suggested, but let me tell you what happened. Later that week Jimi arranged a meeting with the thief. He went accompanied by his friend M., a martial arts expert. The thief brought two of his friends along as well. He said he really wanted the item and didn’t want to pay for it. His two friends started egging him and Jimi on, suggesting that they fight for it. Jimi (who is six-feet-two and has also studied martial arts) said, “Forget it, I’m not going to fight you for this petty material object. You keep it. I don’t want your money.”

The thief was taken aback. Then he said, “You know, that doesn’t feel right. I shouldn’t have taken it like that. Let me give you some money. How about $50? That’s all I can afford.”

Whereas each had held the other in a story of enmity, now there was humanity.

Bruce Cockburn, “The Gospel of Bondage” and “The Gift

Second installment begins:

Pancho Ramos Stierle runs a peace house on the border between two gang territories in what is considered one of the worst neighborhoods in Oakland, California. People tell me that more than once, local individuals have entered the house with the intention to rob or kill, only to be converted into peace workers instead.

Years ago, Pancho was involved in a protest at UC Berkeley, where he was a PhD student in astrophysics. He was one of a group of students publicly fasting to protest the university’s involvement with nuclear weapons development. After nine days, the university got tired of it and had the police come and make an example of the group of hunger strikers. Police officers broke the human chain the protesters had made by interlocking their arms, and one officer lifted the slight Pancho into the air, slammed him onto the concrete, and brutally handcuffed him…..

…..Even if the reader is not convinced that there is no such thing as elemental, essential evil, it should at least be clear that most of the time, what we ascribe to evil actually comes from situation. Even if the reader still thinks there is a “discontinuity that divides the ordinary flawed human from the truly evil,” it is clear that we often categorize the former as the latter. That is extremely important, because whereas evil can be overcome only by superior force, anything else can be changed by changing the situation, the totality of the inner and outer circumstances. In large part, these circumstances consist of layer upon layer of story, going all the way down to our personal and cultural Story of Self.

This is the level we must work at if we are to create a different kind of society. We must become the storytellers of a new world. We tell the story not only with words, but with the actions that spring from that story. Each such action shows all who witness it that there is another world out there, another way of seeing and being, and that you are not crazy for thinking it is there.

I will conclude my reading of this chapter next month.

music: Jefferson Starship, “I Want To See Another World

Well, actually, I’m not going to finish it this month. Conclusion of “Evil” will happen in March, unless other stories take up all my time. (Local transit issues and recent Russiagate developments come to mind.) The February segment begins

Every act of generosity is an invitation into generosity. Every act of courage is an invitation into courage. Every act of selflessness is an invitation into selflessness. Every act of healing is an invitation into healing. I am sure you have felt this invitation upon witnessing such acts.

I once read a news story about a train wreck in Peru. The travelers and tourists were stranded in the mountainous area in winter, without food or heat. Many might have died that night, if it weren’t for the local villagers who came with food and blankets to keep them warm. These were poor villagers, and they were giving their only blankets.

I remember when I read that story how petty my own insecurity seemed, how tight my heart, and how tiny my generosity. I felt a kind of opening. If those indigent villagers can give their last blankets, then surely I needn’t be so concerned about my financial future. I can give. It will be okay……

and ends

I would be curious to know what people who have been victimized by psychopaths or other malevolent powers have in common. Are they just random victims, or is there something inside of them that attracts the experience?

Those who do what they call shamanic work might ask the same question about the “entities” that attach themselves to people. Are these arbitrary, predatory forces, like the impersonal forces of nature, that visit themselves upon the unlucky? Or is there an energetic hole, a missing part, a wound that perfectly complements the configuration of the entity that attaches itself? In that case, perhaps the entity is performing a service, merging with the host into a symbiotic whole. One might ask, is the entity really a separate entity at all, or could it be an unintegrated part of the psyche? Is there even a meaningful difference between those two categories? What is a self, anyway? If we are interbeings—the sum total of our relationships—then the existence of an alien, othered “evil” is highly problematic.

My response to his question about whether those attacked by psychopaths are “random victims,” in light of my view that we are all, humans and non-humans alike, suffering from the actions of political psychopaths, is that in a way, yes, we are simply random victims who have done nothing to attract this unwelcome attention except be born here on Earth. Since we have been born into this mess, however, it’s up to us to clean it up if we can.

Music: Buffy Ste. Marie, “Priests of the Golden Bull,

Zakir Hussein, “Balinese Fantasy

Buffy Ste. Marie, “Power in the Blood

The March reading begins with this paragraph:

The idea that evil is part of a larger alchemical dance vastly complicates the usual narrative of fighting on the side of good to conquer evil. We might instead see the evil we encounter as the externalized image of something hidden within ourselves. In contrast, the concept of absolute, merciless evil is closely analogous to the impersonal, merciless forces of the Newtonian universe, which visit destruction randomly upon us. It is also analogous to the ruthlessly competing gene-controlled robots of Darwinian natural selection. Both of these are key pillars of the old story. Does it not stand to reason that evil is as well?

And ends at the end of the chapter, with an amazing story:

My friend Cynthia Jurs met Christian Bethelson while she was doing peace work in Liberia, which had suffered a horrendous civil war in the 1990s. A rebel leader known by the nom de guerre of General Leopard, Bethelson was infamous in a milieu of massacre, child soldiery, and torture. If any human being is evil, it would have been him; he was, in his words, a man with “no conscience.” Eventually the war ended, and with it Bethelson’s livelihood: he had no skill other than killing. He decided to go to the nearest war, in Ivory Coast, where there might be demand for his gruesome services. On the way his car got stuck in the mud. Who would have guessed that another car would be stuck in the mud on the same stretch of road at the same time, and that that car would be bearing members of a peace group called the Everyday Gandhis? Intrigued by their conversation, he announced himself as a former rebel general. He thought they would vilify him, maybe even beat him, but to his astonishment the group gathered around him, hugged him, told him they loved him. He decided to join them and dedicate his life to peace.

Let us hold out for no less a miracle planetwide. Let us accept the invitation that it offers us into a larger sense of the possible.

music: Incredible String Band, “Painted Chariots


12 11 2017

Maybe I’m sentimental, but I still subscribe to Mother Jones Magazine. I first connected with it back in the 70’s, when, like the labor organizer it’s named for, it was a radical voice that both took a clear-eyed look at what is, and laid out a promising, hopeful view of, and path toward, the better future that could be. In the forty years since, the magazine has increasingly become a cheerleader for the mainstream of the Democratic Party, to the point that I think that  if Mother Jones were she still alive, she would be taking legal action against the magazine for sullying her good name. So far, though, every time I’ve felt just about fed up enough to cancel my subscription, they’ve come through with some kind of a must-read-and-share article that has renewed my faith in them.

I’m curious to see what they’ll make of Donna Brazile’s recent tell-all memoir, in which she reveals that the DP really did rig the primaries in exchange for certain financial considerations from the Clinton campaign. Perhaps the lawsuit on those grounds against the DP will be revived. But that’s not what I”m going to focus on tonight. I want to focus, instead, on what I think is the first science fiction story Mother Jones has ever printed. That story is called “You Will Lose Your Job to a Robot.”   It features a hockey stick graph of the rate at which computing power, and thus, automation, is expected to increase.aihockeystick,

The science fiction aspect of this story is not so much the potential advances in computer technology as it is its casual, offhand treatment of climate change, regarding it as a minor inconvenience that will, of course, be managed and dealt with without any serious impact on our Sacred American Way of Life. That’s kind of like confusing spinal meningitis with the flu. Climate change, like spinal meningitis, has its own exponential growth curve. hockeyprojection

Read the rest of this entry »


8 10 2017

music: The Band, “Look Out, Cleveland

This is a story about Harvey, Irma, and Maria. What an awesome threesome! A lot of ink, pixels, and hot air has gone into telling their stories, but not much of that has taken a “deep green perspective.” They’re part of a much bigger picture–really, part of a couple of “much bigger pictures,” one nested within the other, like a small shark intent on snapping up a fish, not realizing that he’s about to be snapped up by the jaws of a much larger shark. To explore this hierarchy of hungry sharks, but let’s start with Tropical Storm Harvey.

Twelve years to the day after Katrina flooded New Orleans, America’s forty-sixth largest city, Harvey, a much bigger storm, inundated America’s fourth largest city.

Consider the Houston recipe: Establish a sprawling, extremely toxic chemical industry pretty much at sea level on a low-lying, hurricane-prone shore. Run lots of pipelines full of oil, gas, and other toxic substances from all across the country to this area, making it one of the essential nodes that supports our whole way of life. Allow a large city to grow mixed in with all these chemical plants and pipelines, so that virtually the entire residential area of the city is within smelling distance of a chemical facility. Don’t do zoning. In fact, take an “anything goes” ethic when it comes to environmental safety standards, including a good strong dose of climate science denial.

Put this mixture on a shelf for a few decades and pay attention to other things, while carbon emissions due to that chemical industry raise the temperature of the planet, causing sea level and the intensity of storms to rise.

What could possibly go wrong?

Read the rest of this entry »


24 09 2017

The United States has the largest Green Party in the world, with around a quarter million registered voters, plus thousands more supporters in states like Tennessee that don’t have party registration. In survey after survey, and as demonstrated by Bernie Sanders’ galvanizing effect on the American public, substantial majorities of Americans support Green positions, from universal single-payer health care greenyetto a greater emphasis on alternative energy and a cleaner environment, to local economies and greater community and economic democracy, but you wouldn’t know it to look at election results, where the Green Party rarely even gets into double digits, let alone is a contender, in any election higher than the local level.

As I researched this piece, I discovered that it was easy to find links backing up my statements about public support for health care, alternative energy, a cleaner environment, and stronger local economies, but it seems as if nobody has thought to ask about the radical notion of having more “everyday people” involved in their own governance, let alone the ownership and governance of their workplaces. Both of these have been taken up enthusiastically in places where they have been tried, such as Burlington, Vermont when, and ever since, Bernie was mayor, Jackson, Mississippi today, and the increasing number of worker owned and managed companies around the country. The Democrats will attempt to co-opt Green Party positions on the environment, alternate energy, and the minimum wage, but you can bet they won’t touch economic, workplace, and community democracy. The change from hierarchical ownership and direction by the few to governance by the network of people actually involved in a workplace or community  threatens the corporatist, oligarchic monopoly of the few that currently calls the shots in this country, and thus consideration of such ideas is not welcome in polite society. As Noam Chomsky said,


I think that’s a very apt description of what’s going on the US these days: there’s tremendous passion and polarization around scores of issues, while the root cause of all of them is never touched, and keeps throwing up new shoots that we activists hack at until we grow weary. If we are going to put an end to all the many levels of oppression that saturate our society, we need to uproot the oligarchy that is the source of our oppression. It’s not just an oligarchy that’s outside us. All of us have internalized it to some extent, and we each need to win our own our personal psycho-spiritual revolution if the external revolution is going to succeed.

Meanwhile, around the globe, Green Parties are achieving a satisfying level of electoral success in a great many countries, and changing those countries’ priorities for the better in the process. Let’s examine some of those countries, and then look into why it hasn’t happened here, which leads directly to what it will take in order for it to happen here. Read the rest of this entry »


9 07 2017

Once again, my occasional reading of a chapter from Charles Eisenstein’s 2012 book, “The More Beautiful World Our Hearts Know Is Possible,” seems totally appropriate to our current situation. You can read the whole chapter here, and buy it and other works by Eisenstein at that same link.

The way you see people is the way you treat them, and the way you treat them is what they become.


Underneath the common agreement that the problem with the world is evil and the solution to conquer it is an unmet psychological need for self-approval. Two-thirds of our political discourse goes toward meeting our need to be right, to align ourselves with Good. If the man who disagrees with me does so because he is stupid, naive, bamboozled, or wicked, then I must be smart, canny, independent-minded, and good. Positive and negative judgments alike hold oneself as a tacit reference point (lazy means “lazier than I” and responsible means “responsible like me”).

Why do you really visit those websites that get you stirred up and indignant? Whatever reason you give yourself (e.g., to “stay informed”), maybe the real reason is the emotional gratification, the reminder that you are right, smart, in a word, good. You are part of the in-group. If you want even more reassurance you might start an online discussion group or a face-to-face group where you and a bunch of other people get together and talk about how right you are and how awful, incomprehensible, evil, and sick those other people are. Unfortunately, because this gratification is addictive, no amount will be enough. (The real need here is for self-acceptance, and the proxy offered does not and cannot meet the real need.) Soon everyone will want to be even more right—more right than certain others in the group, which will degenerate into infighting and flame wars…….

……Look at the plot of so many Hollywood movies where the resolution of the drama comes with the total defeat of an irredeemable bad guy. From high-concept movies like Avatar to children’s movies like The Lion King or Wreck-It Ralph, the solution to the problem is the same: conquer evil. Significantly, the type of movie that most often has this plotline, besides children’s movies, is “action” movies. No wonder defeating the bad guy so often becomes the unquestioned programmatic assumption behind all kinds of political action. I need not mention that it is also the defining mentality of war. And since the label “evil” is a means of creating an “other,” one might also say it is the defining mentality of our relationship to everything else we have made other: nature, the body, racial minorities, and so on.

More subtly, Western notions of story and plot have a kind of war built in to them as part of the standard three-act or five-act narrative structure, in which a conflict arises and is resolved. Is any other structure possible that isn’t dull, that still qualifies as a plot? Yes. As the blogger “Still Eating Oranges” observes, the East Asian story structure called Kishōtenketsu in Japanese is not based on conflict. But we in the West almost universally experience a story as something in which someone or something must be overcome. This surely colors our worldview, making “evil”—the essence of that which must be overcome—seem quite natural a basis for the stories we construct to understand the world and its problems.

Our political discourse, our media, our scientific paradigms, even our very language predispose us to seeing change as the result of struggle, conflict, and force. To act from a new story, and to build a society upon it, requires a wholesale transformation. Dare we do it? What if I am wrong? Let’s look more deeply into the nature of evil.

music: Jackson Browne, “Black and White

Lisa Gerrard, “Space Weaver

        Susan Shann, “The Final Word


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