Note: due to weather and computer issues, there was no live show this month, but I wanted to post this in a timely fashion, since tomorrow is the holy day of the closest thing our country has seen to a major saint.
I think it’s pretty well known by now that the U.S. government was acutely uncomfortable about Rev. Martin Luther King, especially in the last few years of his life, when his investigation into the roots of our culture’s systemic mistreatment of the people our culture stole from their homelands in Africa led him to decide that it was time to confront the mad dog of militarism and its cold-hearted master, capitalism.
It is also well known that J. Edgar Hoover was using the FBI to search for and exploit weak spots through which King could be attacked and brought down, short of the (quite likely US government-sponsored) gunfire that would soon kill him. I think this is often portrayed as “Hoover’s thing,” as if he were merely a rogue force in a government that otherwise supported the civil rights struggle. He was not. Rev. King was being denounced by the New York Times and The Washington Post. President Johnson was refusing to meet with him any more and referring to him as “that damned (n-word) preacher.” Polls showed that only a quarter of African Americans, and less than ten percent of all Americans, supported King’s expansion of his objectives.
The weak spot Hoover found was that King, out of compassion, no doubt, had a hard time saying “no” to a great many women who wanted to let him know how much they appreciated him.The newspapers of the time declined to publicize Hoover’s “King sex tapes,” so Hoover sent the tapes to King’s family, along with an anonymous note suggesting that King commit suicide to avoid living with a damaged reputation, but that didn’t work, possibly because Coretta King already knew what her husband was doing.
Apparently, Hoover couldn’t find anybody involved who was willing to complain about this aspect of Dr. King. What Hoover, or his successor, might do with a King-like figure these days is to hire some women to bed Dr. King and then claim that he abused and raped them, or perhaps claim King took advantage of the power imbalance between them. It wouldn’t matter that other women might protest that that was not their experience with him. This growing chorus of accusations that Dr. King was a sexual predator would get him banned from Facebook, while supporters who tried to share stories in his defense would find their stories, and their entire presence, being soft-censored. Youtube might demonetize him, or banish him entirely, and Google would certainly make anything good about him hard to find. Presto! Martin Luther King is as fringe as Russell Brand!
Those are all tactics that law enforcement and those media platforms are already using on dissidents. Julian Assange was originally confined to the Ecuadorian Embassy due to phony rape charges, which were also used to degrade his reputation, along with other false claims about him, charges that were endlessly trumpeted by corporate media, while they suppressed the works of all those who presented the facts that disproved those charges. Eliot Spitzer is clearly not so anti-establishment as Assange, but the guy who was making a name for himself as “the sheriff of Wall Street” had his sexual preferences headlined by the same media that refused to feature Hunter Biden’s laptop “because it was Russian propaganda.” (Which it was not.) They brought Spitzer down.
I am not denying that there are men who use their control over women, or their ability to offer a quid pro quo, (as employers, for example) to bed women who would not otherwise have opened themselves to the man in question. That’s wrong, and my guess is it makes for bad sex. But sometimes, the enthusiasm is mutual. That’s where trying to create an either/or legal scheme to stop this kind of exploitation gets tricky.
So…what is it about Rev. King, Eliot Spitzer, and a host of other charismatic men, many of whom have been “busted”? Why do they end up boinking so many women? And why are women, apparently, all too willing to give themselves to somebody who is clearly not going to be their lifetime mate? And why, after having engaged with a charismatic guy, do women sometimes become bitter because the encounter didn’t lead to a life together? I think the answer lies deep in our primate roots.
There are two different primate mating styles. In some primate species, males and females mate as partners, and co-operate in raising their offspring. In other species, there is a strong sense of hierarchy, and the females mostly mate with the male at the top of the hierarchy. They don’t expect him to pair off with them or help raise their babies. Females favored by the highest-status male rise in the female status hierarchy. That’s what’s in it for them. Humans, neurobiologist Robert Sapolsky has observed, are the only primate species that practices both mating styles, which occasionally leads to misunderstanding and disappointment. In other words, we have been a society composed of both kinds of monkeys since around the time we came down out of the trees and lost most of our body hair.
I think we need to accept that, as psychologist Eliot Aronson put it, “Humans are not rational animals, we are rationalizing animals. We like to make sense to ourselves.” To put that another way, our bodies sometimes have minds of their own, and the brain in our heads will perform all kinds of mental flip-flops to create reasons why our bodies are doing what they want to do, with no regard to our very recently thought-up notions of propriety. Sexually speaking, we are extremely prone to not “behaving ourselves,” and I think the world would be a better place if we acknowledge that, and stop expecting that we, and our heroines and heroes, must adhere to some conceptual standard. This is not to say “anything goes.” It’s more like “anything consensual goes.”
As things stand, enough people have strong opinions about what other people should, or should not, be doing, so that corporate media/the government can jerk them around emotionally with tales of scandalous behavior. It’s kind of a societal version of Mr. Trump’s notorious statement, “Grab ’em by the (short hairs) and they’ll do whatever you want.” However, the prudes are, it seems, shrinking in number, while the ranks of the tolerant are growing. It’s just another of those neck and neck races to the finish line that all seem to be intensifying at once these days.
So thank you, Dr. King, for being such a gentleman that the FBI couldn’t find anybody willing to complain about you, and could only resort to recordings in which your praises were being sung. It’s just another way in which you set an example we can all aspire to.
music: Buffy Ste. Marie, “Until It’s Time For You To Go.”
Mothers of Invention: “Motherly Love”
Joan Osborne “My RIght Hand Man“
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