GREEN PARTY ANNUAL MEETING!

11 04 2015

field-of-sunflowers-gptn

Are you looking for an alternative to corporate “Earth Day celebrations” and corporate political parties?  Then come to The Green Party of Tennessee’s annual meeting this coming Saturday, April 18th, from 11AM to 3PM at Long Hunter State Park near Nashville, and help create a new vision for Tennessee politics!  Details at greenpartyoftennessee.org





HOPE

11 04 2015

This is a chapter from Charles Eisenstein’s “The More Beautiful World Our Hearts Know Is Possible.  You can read the whole chapter here, and buy the book here.

Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.

—Arundhati Roy

Hope has a bad name these days among certain teachers. On the one hand, it seems to suggest wishful thinking that distracts us from a sober assessment of reality and fosters unrealistic expectations. As Nietzsche put it, “Hope is the worst of evils, for it prolongs the torments of man.” Meanwhile, in the language of “spirituality,” hope implies a rejection of the present moment, or perhaps a taint of doubt eroding the creative power of one’s intentions. But let us not be so quick to dismiss this primal element of the human psyche. What does hope tell us, “springing eternally,” as it so often does, like a flower alongside the desolate byways of despair?….

When my children were little they attended a Montessori kindergarten. Never before or since have I encountered a school so vibrant with love, laughter, and gentleness. The teachers treated the children with deep, honest respect, never patronizing them, never coercing them, never manipulating them with disapproval or praise, giving them an experience of unconditional love. Those kindergarten days are now but a foggy memory to the children who went on from there into the harsh, degrading world of separation, but in my mind’s eye I see a small golden glow inside of them, and within that glow I see a seed. It is the seed of the unconditional love and respect they received there, awaiting the moment to sprout and blossom and deliver the same fruit that my children received to those they touch. Maybe a year or two of kindergarten isn’t enough to overcome the brutal apparatus of separation that governs modern childhood, but who knows when and how it might blossom forth? Who knows what effects it will bear? To be in a sanctuary of love and respect every day for one or two years during such a formative stage of life imprints a person with a tendency toward compassion, security, self-love, and self-respect. Who knows how that imprint will alter the child’s choices later in life? Who knows how those choices will change the world?

music:  Neil Young, “Who’s Gonna Stand Up?”

Talking Heads, “Nothing But Flowers” (first is the official video, second is homemade video for longer album version)

 

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A NEW VISION FOR NASHVILLE

11 04 2015

future-city-5-webWhat might Nashville be like in twenty-five years? While my friends and I have been seeking to answer that question through the lens of the “transition towns” movement, with what we have called “Transition Nashville,” Metro’s “Nashville Next” program has been the city’s attempt to answer that question, and, to a certain extent, the planners involved in Nashville Next have done a good job.  They have asked at least some of the right questions, and they have solicited, and elicited, a fair amount of citizen involvement in their visioning, but I think there are some unasked questions and misguided assumptions in their process. I think “the next Nashville” will be very different from what they envision, and that proceeding on their basic assumption, that the future will, overall, be a lot like the past, could produce some very unhappy results.  If we recognize these errors and correct our course, Nashville could still be a pretty nice place to live as we approach mid-century. I am going to start by quoting what Nashville Next’s website and then offer my own comments and suggestions. Read the rest of this entry »





WHEN THE CENTER CANNOT HOLD

7 03 2015

A couple of weeks ago, I was commenting in a discussion thread on Facebook that had started with a local, politically active friend bemoaning the abysmally low turnout in the last election.  Here in Tennessee, only 29.1 percent of the electorate bothered to show up at the polls, the second lowest turnout in the country.  This enabled the sixteen percent of Tennessee voters who actually support banning abortion and income taxes, and who approve of the mean-spirited program of the Republican Party, to feel as if they had swept like a mighty tide over the state.

Well, I pointed out, the Democrat Party hasn’t really put up much of a fight.  Their leadership is inextricably tied to the national DP leadership, which is, truth be told, “progressive” only in its rhetoric, and then only when it needs to attempt to motivate “progressives” to vote for Democrats.  The progressive rhetoric, which is never truly radical, certainly not anti-corporate, and absolutely never questions capitalism, is quickly cast aside once the election’s over, and, if they win, the Dems go back to being the same old imperialist, corporatist, center-right party they’ve always been.  So, I said to the folks in the thread, why don’t all you progressives come over to the Green Party?

stein_chanceResponse? He was shocked, absolutely shocked.  “When Greens run, Democrats lose,” wrote my friend.  Another commenter chimed in, “Nader cost Gore the 2000 election.  Look what that got us.”

It was late at night, I was feeling ill, and I was short on temper and brains. “You guys have drunk too much Democrat kool-aid,” I fumed, and quit the group in disgust.  It didn’t take me long to regret my grumpiness and haste, but they declined to let me back in the group. I had had a chance to unmask some of my friends’ illusions, and I had blown it.  What I am telling you today is for my own benefit as well as for the benefit of the many people who would have echoed their words, reminding me to be patient with those who have fallen for the Big Lie about Nader, and the many other big lies that, er, underlie our sociopolitical fabric. Read the rest of this entry »





DESPAIR

7 03 2015

This is a chapter from Charles Eisenstein’s “The More Beautiful World Our Hearts Know Is Possible.  Please purchase this book!  You can buy it here, and you can read the chapter on line here. While many people understand that the solution to climate change involves more than a disembedded choice of alternative technologies, few would say that those dedicating their lives to marriage equality for gay people, compassion to the homeless, or care for the autistic are doing something essential for the survival of our species. But that is only because our understanding of interbeing is still shallow. I would like to suggest that anything that violates or disrupts the Story of Separation will heal any and all of the consequences of that story. This includes even the tiny, invisible actions that our rational mind, steeped in the logic of Separation, says cannot possibly make a difference. It includes the kind of actions that get squeezed out by the big crusades to save the world…..

….Readers of my earlier books will forgive me for requoting this passage from “A Free Man’s Worship” by Bertrand Russell, one of the great minds of the modern era:

That man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labors of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of man’s achievement must inevitably be buried beneath the debris of a universe in ruins—all these things, if not quite beyond dispute, are yet so nearly certain that no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.

As I have hinted, the story on which Russell bases his conclusions is no longer so certain. A philosophy that rejects them can indeed hope to stand—on the foundation of the quantum interconnectedness and indeterminacy, the tendency of nonlinear systems toward spontaneous organization and autopoiesis; the capacity of organisms and environments to purposely restructure DNA; and the proliferation of scientific anomalies that promise further paradigm shifts to come. Without attempting to make a rigorous philosophical case for it, I will observe that all these scientific revolutions lend themselves, at least metaphorically, to a very different Story of the World.

music:  Jane Siberry, “Gospel of Darkness

Tabla Beat Science, “Sacred Channel

Jane Siberry  “Then We Heard a Shout” (first link is album version, second is live performance w/ commentary)





WHAT WOULD A DEMON DO? (revisited)

7 02 2015

This is a revised version of one of a commentary from one of my very first radio shows.  I think it’s worth revisiting.

Let’s engage in a little freewheeling fantasy, folks.

Let’s look at the world today and ask,demonWhat would a demon do?

A demon, in Western religious tradition, is a servant of Satan. It’s a demon’s job to make hell unpleasant for the rest of its inhabitants, to tempt us mere mortals into sin, or to afflict us once we’ve fallen. And how, in this day and age, might a demon afflict thee? Let me count some of the ways:

Demons can make sure souls are trapped in unhappy situations—for example, a life in which your mother didn’t want to have you in the first place and lacks the motivation, support, and resources to bring you up happily. Hell for you, hell for her.

Or, you could be born to parents who wanted you, but who find their own lives disrupted and crushed by vast forces beyond their control—drought, flood, war, disease, overpopulation, famine, marauding oil companies—you know, the classic horsemen of the apocalypse. A refugee camp in Africa for your kindergarten? Hell for just about everyone. Read the rest of this entry »





CLIMATE

7 02 2015

This is a chapter from Charles Eisenstein’s book, “The More Beautiful World Our Hearts Know Is Possible.”  You can read the entire chapter here, and buy the book here.

What, then, of the climate change activist who says, “Certainly, inclusivity, exposing unconscious racism and classism, giving voice to the marginalized, nonviolent communication, deep listening skills, and so forth are all worthy goals, but we are talking about the survival of our species here. We need to achieve CO2 reduction by whatever means necessary. These other things can come later. None will matter if we don’t stop the six or eight degree temperature rise that our present course entails. Therefore, to devote oneself to these things, or indeed to most social issues, is a bit frivolous.”

It may not be obvious, but this view buys in to another version of the Story of Separation, in which the universe comprises a multitude of independent phenomena. In it, an environmental leader’s neglect of his family or contracting of minimum-wage janitorial services has no bearing on global climate change. Quantum mechanics, with its collapse of the self/other, object/universe, observer/observed distinction, offers us a new set of intuitions about how reality works. I won’t say that it “proves” that by changing your beliefs or relationships you will remedy climate change. It does, however, suggest a principle of interconnectedness that implies that every action has cosmic significance. But even without sourcing that principle in quantum mechanics, we can get there simply by asking, What is the real cause of climate change? CO2 emissions and other greenhouse gases, perhaps? Okay, what is the cause of those? Maybe consumerism, technological arrogance, and the growth imperative built in to the financial system. And what is the cause of those? Ultimately it is the deep ideologies that govern our world, the defining mythology of our civilization that I have called the Story of Separation…..

….Yes, my friends, the conceptual revolution we are beginning goes this deep. We need to rediscover the mind of nature, to return to our original animism and the ensouled universe it perceived. We need to understand nature, the planet, the sun, the soil, the water, the mountains, the rocks, the trees, and the air as sentient beings whose destiny is not separate from our own. As far as I know, no indigenous person on Earth would deny that a rock bears some kind of awareness or intelligence. Who are we to think differently? Are the results of the modern scientific view so impressive as to justify such arrant presumptuousness? Have we created a society more beautiful than they? In fact, as the example of the quantum particle suggests, science is finally circling back toward animism. To be sure, scientific paradigms that countenance an intelligent universe are mostly heterodox today, but they are gradually encroaching on the mainstream. Take the example of water. Emerging from the shadows of homeopathy, anthroposophy, and research by marginal figures like Masaru Emoto and the brilliant Viktor Schauberger, the idea that water itself is alive, or at least bears structure and individuality, is now being explored by mainstream scientists like Gerald Pollack. We still have a long way to go before anything like the sentience of all matter can be accepted, or even articulated, by science. But imagine what that belief would mean when we contemplate mountaintop removal mining, polluting aquifers with fracking fluid, and so on.

Whatever the mechanism—greenhouse gases, deforestation, or solar fluctuations—climate change is sending us an important message. We and Earth are one. As above, so below: what we do to each other, even to the smallest animal or plant, we do to all creation. Perhaps all our small, invisible acts imprint themselves upon the world in ways we do not understand.

music: Brother Martin and the Intangibles, “We Are Water,” “Molecules”  (“Molecules” can also be heard here, and both songs are on the Brother Martin and the Intangibles Facebook page, which you will find if you click the “Intangibles” link)








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