CORPORATISM WITH THE GLOVES OFF

15 01 2017

Last month, I went on so long on the question of “how did we get here?” that I didn’t have time to address my next two questions,“What is the nature of this “here?” we now find ourselves in?” and  “Can we/How do we change this “here” into a different, happier ‘here’?” I’m going to address that second question–the nature of our new environment–this month. I’m also going to examine just how much choice we really had about this change.

Trigger warning: I’m going to talk about “the big O” a lot in this post–no, not the anime series, not Oscar Robertson, not that “big O.” I’m going to talk about oligarchy.

Trump has made it abundantly clear that his show of sensitivity to the needs of disgruntled, formerly or still barely middle class white Americans, was a huckster’s trick to draw in the marks. His promise to “drain the swamp” was nothing more than campaign rhetoric, like Ms. Clinton’s claim to be against the Trans-Pacific Partnership she had spent so much time promoting as Secretary of State, or her alleged concern for the welfare of that same sorta-middle class that Mr. Trump was wooing. More on that later. Trump not only isn’t draining the swamp, he’s bringing in bigger, hungrier alligators. His initial cabinet selections, if they are confirmed, constitute the wealthiest Presidential cabinet ever assembled, most have clearly made their fortunes by squeezing the common people, and none show any signs of remorse for their ruthlessness.

For example, Wilbur Ross, who may be our next Secretary of Commerce, made a good bit of his 2.5 billion dollar fortune through corporate raiding–buying companies that were in trouble and putting them through bankruptcy, which involves shedding workers, lowering wages, and reneging on pension plans. He iced his money cake by making millions in the mortgage bubble that prefaced the financial crash of 2008, and was further enriched by the policies Wall Street’s friend, Barack Obama, put into practice, which bailed out the banks and left homeowners hung out to dry. In The Nation magazine, David Dayan comments on this Read the rest of this entry »





A JOURNEY TO STANDING ROCK

3 01 2017

a guest post by Eric Lewis

2016-09-16-1474044012-2676960-defend_the_sacred

(note: I suspect that for many of my readers, Eric Lewis needs no introduction, but for those of you who do, here it is: Eric provides much of the energy that keeps The Cumberland-Green River Bioregional Council going. He’s also structurally important to a great many other Nashville/middle Tennessee “countercultural institutions,” if that phrase isn’t too grandiose for our humble, sometimes fumbling, efforts to bring to life “the more beautiful world our hearts know is possible.” He’s also one of the most talented and conscientious carpenters I know, although he claims to have retired from that business. Anyway, Eric drove a supply truck to North Dakota in early December, an effort which, knowing what it’s like to drive in snow country, I regard as incredibly heroic.

He sent this story around to a few friends, several of whom expressed a desire to share it further. It seemed to me that “Deep Green Perspective” was an entirely appropriate host for his story, so here it is. )

but first…..

Two Lakota families from the Standing Rock reservation are coming to Tennessee! They want to share with us their stories from the NoDAPL struggle and to sing and dance and pray with us! Frank and Rochelle Bullhead were in the front lines at Standing Rock many times. Isaacs Weston was Head of Camp at Oceti Sakowin. He is accompanied by his wife Mimi and baby Dawson. They will be at five locations in ten days, including Chattanooga, Sewanee, Franklin, The Farm and Nashville.
• Nashville: January 8th, Friends Meeting House, 530 26th Ave. N.,
7:15pm. Suggested donation: $10+
Please join us and help support the ongoing fight to stop the Dakota Access Pipeline and meet these brave and powerful brothers and sisters who are leading the way in saving our planet!

Other local stops:

  • The Farm, Summertown,TN: January 7, The Community Center, 7pm
  • Chattanooga: January 12, UU Church, 3224 Navajo Dr., 37411, 7pm
  • Sewanee: January 15, TBA
  • Franklin: TBA

For a couple of months prior to my trip I had been working on my Facebook Page, Frackfree Tennessee, trying to assemble every news story out there about Standing Rock in one place in order to spread the word. I also got involved in organizing shipments to Standing Rock and raising money to fund them. I began to get to know the people working on the issue and to talk to those who had made the Journey. Some middle Tennessee Standing Rock supporters had a meeting at my house. “When are you going?” people would ask me. Then it came together in a matter of four days.

Michael, Lynn, and I set out on December 1st for Standing Rock. We rented a four wheel drive, high-clearance pickup truck because we were told that we would encounter mud and ice. We were glad we did. We managed to raise $5,000 in four days. On board we carried a wood stove, a new chain saw, a cooler full of donated meat, $500 worth of herbal remedies, and lots of food. We made the thousand mile trek in 24 hours.

According to plan we went straight to the home of a Lakota family that Michael had gotten to know on a previous trip. Frank and Rochelle Bullhead were our gracious hosts for the next four days and even though we did not sleep at the camp, we found ourselves right in the middle things. Frank and Rochelle were central in the various “actions” over the past few months. Frank showed us where he had been shot with rubber bullets and bean bags and described how the police had jabbed him in the kidney, the only one he had left, and arrested him; they put a number on his arm and put him in a dog cage. The Morton County army sprayed them with water in 25-degree weather. Rochelle wore her traditional dress and faced down the national guard on numerous occasions. Both had been sprayed a number of times with mace, pepper spray and tear gas while praying. Read the rest of this entry »





PLEASURE

18 12 2016

This is the 24th chapter of Charles Eisenstein’s “The More Beautiful World Our Hearts Know Is Possible.” You can read it here, and buy the ebook or paper book here.

All right, so if attention is the tool for working with pain on a personal or social level, how do we work with pleasure? Pleasure, remember, is among other things the feeling we get from satisfying a need. The more powerful the need, the greater the pleasure. To follow this principle requires, first, accepting that our needs are valid and even beautiful. And not just our needs, but our desires as well, coming as they do from unmet needs. Hold your breath, and your need for oxygen generates a desire to breathe. Stay too long at a dull job, and your need to grow will generate a desire to break free of limitations. Society tries to confine or divert that urge to break free, channeling it toward something inconsequential like drunkenness, video games, or bungee jumping, but what are these pleasures next to the exuberant expansiveness of real freedom?

To trust pleasure is to controvert norms and beliefs so deep that they are part of our very language. I have already mentioned the equation of “hard” with “good” and “easy” with “bad.” The fact that words like “selfish” and “hedonist” are terms of disparagement speaks to the same basic belief. But the logic of interbeing tells us that among our greatest needs are the needs for intimacy, connection, giving, and service to something greater than oneself. Meeting these needs, then, is the source of our greatest pleasure as well……

….Now, please consider the possibility that everything in this chapter is wrong, and I am just weak-willed, justifying my indiscipline through an elaborate psychological rationalization. Certainly there are many venerable spiritual teachings enjoining us to cultivate self-discipline, restraint, and moderation. Who am I, born into the lap of privilege, to question an ancient spiritual tradition of asceticism? On the other hand, the equally venerable tradition of tantra, which has expressions in Buddhism, Hinduism, and Taoism alike, is more or less aligned with everything I am saying. Which is true? I don’t think I can offer any logic or appeal to authority that will settle the matter. Perhaps the two, tantra and asceticism, are one. I know that the results in my life of trusting pleasure have often taken me to a place that looks, from the outside, a lot like asceticism. I have witnessed the truth of verse 36 of the Tao Te Ching: “To reduce something, one must deliberately expand it; to weaken something, one must deliberately strengthen it; to eliminate something, one must let it flourish.” …..





OUT OF THE FRYING PAN, INTO THE FIRE

18 12 2016

music: Leonard Cohen, “Everybody Knows

I confess, I didn’t really expect it to happen. I’m kind of in shock that it did, and I still wonder if some strong wind will suddenly rise up and blow this strange, new, apparent reality away, but for now, the fact remains: On November 8, a strategically located minority of America’s voters–barely a quarter of those eligible–rose up against being slowly roasted in the frying pan of the Democratic Party’s kinder, gentler neoliberalism and…jumped directly into the fire of an undisguised corporate/reactionary/climate denialist takeover of the United States Government. That strategic minority of voters didn’t jump alone, however. They took the rest of the country, and the rest of the world, with them. That’s the bad news. The good news is, millions of people who might have thought everything was OK because Hillary Clinton was in charge now feel extremely insecure, and with good reason. That may not sound like good news, but it’s actually an improvement on what their state of mind with Clinton as President would have been, namely, “feeling secure, but without good reason.” More on that later. It’s one of the several facets of this complex question that we are going to be examining.  We’ll call that “Bad news/Good news.” The others are “how did we get here,” “What is the nature of this “here?” we now find ourselves in?” and  “Can we/How do we change this “here” into a different, happier ‘here’?”

So…how did we get here? Let’s start by looking at a couple of intertwined longer-term phenomena: our overall national sense of well-being, which, I think, is the force that’s been driving the second phenomenon, the waxing and waning of political party ascendancies since the late sixties and early seventies. The Kennedy-Johnson years and early Nixon years were the point in our country’s history when American workers were at the peak of their earnings. A guy with a blue-collar job could buy a house, support his stay-at-home wife, have a family, and send his kids to college if they wanted to go, or into a high-wage blue-collar job of their own. Note use of pronoun “his.”

Psychological sophistication was, not, and still is not, a hallmark of this culture, however, and white, working-class America’s response to change has been to perceive it as stress, and to respond to change/stress by rejecting the change/source of stress. Thus, some people perceived the Civil Rights movement and the Democratic Party’s efforts on its behalf, the hippies, and the anti-war movement as emotional threats, and reacted viscerally to them, rejecting Johnson’s heir apparent, Hubert Humphrey, and voting instead for Richard Nixon, who promised “law and order,” but proved to be pretty disorderly and unlawful himself. Too much stress. Jimmy Carter is a very unstressful Democrat, a Southerner that Northerners feel comfortable with. He’s the Pres.

But another, far more visceral, source of stress had started to kick in in the late 70’s. Workers’s wages quit rising, but the rest of the economy didn’t. In other words, everything cost more, but workers didn’t have more money at their disposal. Source of stress. Throw in a small Middle-Eastern country grabbing America by the crotch, aka the Iranian Hostage Crisis, and a botched rescue attempt, too much stress–Jimmy Carter is outta there after just one term, replaced by an entertainer, who had received hundreds of hours of television exposure as an easy-going, but principled, actor and show host. Much less stress! “It’s morning in America!” Ronald Reagan actually managed to hand the show off to George Bush, Sr., for one term, but the economic stress was continuing, even intensifying, and here’s two nice young Baby Boomers with a fresh approach. Hey, we all know he really did inhale, and so did his VP…they’ll chill us out way better than that crusty ol’ WWII vet. Read the rest of this entry »





“GRAB ‘EM BY THE (CROTCH)–YOU CAN DO ANYTHING”

6 11 2016

In family therapy, we often find that one family member in a dysfunctional family is “the designated patient,” the one who acts out all the family’s secret dramas and traumas, the one that everybody agrees is the “one who needs help,” and the rest of the family uses the distraction of the one family member who is willing to publicly misbehave to mask all the ways that they themselves are neurotic, dysfunctional, or perhaps stark raving bonkers.

Donald Trump has taken the position of “designated patient” in our national dysfunctional family.

if he were a poor man....

Our designated patient-in-chief

He has, um, trumpeted to the world all the petty nastiness that Republicans used to keep on the down-low about how they despised anyone who is not a right-thinking, right-voting, right-sexing white American, and at this level, at least, he is honest and truthful, in the sense of being willing to voice sentiments that other people think but won’t say.

In no instance has this been more the case than in his notorious “grab ’em by the (crotch)–you can do anything” video. He was certainly thinking of it in individual terms, but it has been one of the guiding postulates of American politics at least since Roe vs. Wade, when our national discourse first had to confront what goes on below the belt. Republicans seized the crotches of those who are horrified by the notion that it’s a woman’s choice whether she should have a child or not, while Democrats grabbed the pro-choice faction’s collective private parts. As more “sexual freedom” issues have arisen, from single mothers’ rights through gay rights to transgender rights, the division–and the  parties’ firm hold on the reproductive organs of their respective demographics–has only grown firmer, enabling them to engage in a wide variety of reprehensible behavior as long as they were willing to protect “the rights of the unborn,” or “a woman’s right to choose.”

On the Republican side, we have fundamentalist Christians supporting Trump, a notorious libertine, because he has pledged to re-criminalize abortion and appoint Supreme Court justices who will repeal Roe vs. Wade. These justices would doubtless also come down against gay marriage and other freedoms that those whose sexual expression is somewhat unconventional claim. Much of the argument for supporting Ms. Clinton, likewise, rests on fear of reactionary judges and Ms. Clinton’s pledge to appoint judges who will uphold Roe. “Sure, she’s terrible on lots of issues,” many of her supporters say, “but it’s about the Supreme Court.” OK, let’s look at who’s on her short list for the Supreme Court. Read the rest of this entry »





PAIN

6 11 2016

eyes-of-the-world-sspv3This is the 23rd chapter of Charles Eisenstein’s book, “The More Beautiful World Our Hearts Know Is Possible.” You can buy the book, or read it on line, here.

So, what exactly are these unmet needs, and how can we discover and satisfy them? A multiplicity of basic human needs go chronically, tragically unmet in modern society. These include the need to express one’s gifts and do meaningful work, the need to love and be loved, the need to be truly seen and heard, and to see and hear other people, the need for connection to nature, the need to play, explore, and have adventures, the need for emotional intimacy, the need to serve something larger than oneself, and the need sometimes to do absolutely nothing and just be.

An unmet need hurts, and fulfilling a need feels good. Here lies the connection between need, pleasure, pain, and desire. The deeper the unmet need, the greater the pain we feel, the stronger the desire it generates, and the greater the pleasure in meeting it. Pain and pleasure are the doorways through which we discover what we really want and really need.

One thing that we discover as we enter the space between stories is that we do not want what we thought we wanted, and we do not like what we thought we liked. We look within and question: What do I really want? Why am I here? What makes me feel alive? Because our deeper unmet needs were mostly invisible to us, and because they have been unmet for so long, our physical and mental systems have adapted around them so that the pain becomes subconscious, diffuse, latent. That makes it hard sometimes to identify what the unmet need is. During life transitions, the obscuring stories break down and what’s missing in life becomes clearer. We begin to ask ourselves, “What hurts?” and to discover answers. These answers orient us toward meeting our true needs for connection, service, play, and so on. As we do so, we find that our experience of joy and well-being deepens, and that we far prefer this feeling to the pleasures that we now recognize were mere substitutes for it…..

….We are only able to continue our ravaging of the planet under the cover of pretense. How is it that we as a society take no action, when the awful artifacts of our way of life on this planet lay strewn all around us? How is it that we continue to hurtle toward an obvious abyss? It is only because we have been rendered blind and insensate. Underneath their numbers games, the banks and hedge funds are stripping wealth away from the masses and the planet. Behind every profit statement, behind every executive bonus, is a trail of wreckage: strip mines, debt slaves, pension cuts, hungry children, ruined lives, and ruined places. We all participate in this system, but can do so willingly only to the extent we do not feel, see, or know. To conduct a revolution of love, we must reconnect with the reality of our system and its victims. When we tear away the ideologies, the labels, and the rationalizations, we show ourselves the truth of what we are doing, and conscience awakens. Bearing witness, then, is not a mere tactic; it is indispensable in a revolution of love. If love is the expansion of self to include another, then whatever reveals our connections has the potential to foster love. You cannot love what you do not know.

One role of the changemaker is to be the eyes and ears of the world. Recall the power of the videos taken of police brutality during the Occupy movement. Just as nearly everyone who saw passively seated protesters pepper-sprayed in the face was sickened by what they saw, so also, everyone who sees behind the veil of numbers is sickened by what our financial system is doing to the world. By being antennae for the collective attention, we can tear away the veil. Even if some of the perpetrators retreat more deeply into rationalization and denial, others will have a change of heart. More and more police will refuse to shoot, more and more authority figures will counsel restraint, more and more functionaries of power will quit their jobs, blow the whistle, or try to reform their institutions from the inside.

What is power, after all? Every one of the power elite’s overwhelming advantages—military forces, surveillance systems, crowd control technology, control over the media, and nearly all the money in the world—depends on having people obeying orders and executing their assigned role. This obedience is a matter of shared ideologies, institutional culture, and the legitimacy of the systems in which we play roles. Legitimacy is a matter of collective perception, and we have the power to change people’s perceptions.

music: Grateful Dead “Eyes of the World

Indigo Girls, “Hammer and a Nail





AN INTERVIEW!

5 11 2016

…with me, not Dr. Stein–don’t get too excited! But, if you ever wondered what I sound like, here’s your chance.

“The Mystic Skeptic” is a radio show that originates on WUTZ, The Farm’s radio station, and also broadcasts on WRFN, “The Green Hour’s” home.

I realized after the interview that my own Green Party experience has been so centred on our struggle for ballot access that I neglected the main ideas we are advocating: a “Green New Deal” that will create millions of new jobs by converting us to a completely renewable energy economy by 2030, our social/economic stimulus plan to make college free, forgive all student debt and implement “Medicare for all,” which would have the effect of liberating millions of young (and not-so-young) people from debt peonage and enabling them to pursue their dreams, and monetary reform, which would end our usurious system of banking for profit, which creates massive societal debt to the wealthiest people and institutions in our country.








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